The Christian Mind in Modern Nigeria


A recent study by the Barna Group highlights how Christians in the US are largely influenced by other worldviews such as Secular Humanism, Marxism, and the New Age. The figures are quite saddening. 26% of Christians surveyed believe that “all people pray to the same god or spirit, no matter what name they use for that spiritual being.” 32% believe the popular notion that “if you do good, you will receive good, and if you do bad, you will receive bad.” And according to the survey, 20% of practicing Christians believe that “meaning and purpose comes from working hard to earn as much as possible so you can make the most of life,”, which comes from a secular or materialist worldview.

Reflecting on these statistics brought to my mind that Christians here in Nigeria, and much of modern Africa, face a similar problem. The Christian is hemmed in by 2 worldviews which, often unconsciously, shape her thoughts, beliefs, and decisions on different aspects of life. These two worldviews, outlooks or perspectives are Secular Humanism and the African Traditional Worldview.

It is necessary to state at the outset that these outlooks are not false in their entirety; like most worldviews, they contain elements which are true. However, as a perspective on life and reality, they distort the truth as revealed by God in both creation and revelation. As a result, they are inadequate in helping us know the truth, appreciate beauty, and live right.

Secular humanism controls our political and educational institutions. It is the viewpoint which largely drives businesses and the corporate world, the workings of the government, Nigeria’s relations with other nations, and public affairs.

This outlook or perspective considers all life from the standpoint of humans and their welfare. While it is praiseworthy and essential to take humanity’s welfare seriously, the problem with Secular humanism is that it sees humans as autonomous. No higher authority, no higher being. In other societies, especially in Europe and North America, it is often allied with Naturalism, the philosophical view that the physical universe is all that exists, or with Materialism, which is the belief that only physical matter exists. Naturalism is not so strong as a cultural force in Africa, however, because we are largely a religious people; we believe deeply in the supernatural world of God, angels, and spirits. However, we still think, act, and make decisions from a secular viewpoint. Even though we do not deny the existence of God or the spirit realm, it plays no factor in the key issues of society or government. Society thinks in terms of the wellbeing of man but hardly considers what God’s will is in any situation. I understand that secularism can seem like a practical way to handle religious diversity in our modern society. But this is far from being a solution. For the true import of secularism is to ultimately eradicate meaning, truth, and values. In a world where man is the ultimate point of reference, there is no true basis for any of these.

Secular humanism emphasizes that one must look at life rationally. But rationality is implied to mean a search for truth based only on reason and experience. There is no place for Revelation. This was precisely the doctrine of the European movement known as the Enlightenment. It did away with tradition, particularly Christian tradition, and has blossomed over the centuries into the social and cultural decay observed and experienced all over the Western world.

The African traditional worldview influences personal and family life. We find it in the entertainment media (Nollywood movies and music). It influences churches and other socio-religious institutions. It also shapes public affairs significantly along with the secular humanist outlook.

As the name implies, it is an outlook common to African societies, so it is quite broad with differences from culture to culture. However, there are common elements. The African worldview is characterized by a strong belief in the spiritual realm. And this, I believe, coupled with the influence of Islam and Christianity, has helped restrain the full-blown adoption of Secularism as a worldview in Africa. Africans believe in God, and they also believe in a world of spiritual beings, both good and evil. God is not approached directly, except through diverse mediating gods who derive their power from him. There is a specialization within this pantheon, as you have different deities attached to various elements or natural features. Among my tribe, you have a god of lightning, one of iron, others over different rivers (e.g. Osun). Though these deities are said to be mediating beings, they actually function in that role of God. The adherent depends on it, calls upon it when in trouble and placates it with a sacrifice when offended. And they all have their devoted priests and priestesses.

Under this outlook, the spiritual world is seen as very real. Incidents considered to be natural by the ‘educated’ or ‘modern’ person could be traced to some activity or influence from the spiritual realm. A road accident, a child suddenly falling ill, business decline, are a sample of cases that could be explained by reference to supernatural forces.

Also, this worldview emphasizes community as against mere individual accomplishment. Life is lived in community. A person finds his purpose and significance by obeying the will of the gods and participating in the life of the community. This is why the role of one’s family and relatives matters tremendously in Nigeria and Africa. You should maintain good relations with your relatives and take good care of them. This principle, while praiseworthy and largely biblical, can also foster moral corruption. We can close our eyes to evil where it is committed by a ‘brother’ or ‘uncle’. This is why a society could honour an ex-convict who embezzled public funds with a chieftaincy title or sing the praises of treasury looters and ritualists simply because they built them a road.

Life under the traditional worldview is one of perpetual fear. There are all kinds of evil forces at work, and one must ever be on guard to protect oneself from them.

Both views dishonour God for they fail to tell the truth about Him or the world he has made. And if we seek to be faithful to Him as our Lord and King, we must steer clear of the influence of these 2 perspectives. Man is not God, and neither is God aloof or distant. Our universe is not autonomous; it is held and sustained by God himself. Our universe is also not subject to the movings of an impersonal fate nor the will of some unpredictable spirits. God reigns and his rule extends over all he has made. We can know him; in fact, He created us into a  relationship of love. And He wants to reestablish this connection. Hence the work of redemption. A universe in which man has no God may look like a free and blessed place; but with much reflection and painful experience, we find that is

A universe in which man has no God may look like a free and blessed place; but with much reflection and painful experience, we find that it is a world without meaning, truth and hope. And that can truly be miserable. On the other hand, a  universe filled with different powerful but limited gods, with a Supreme Being who is distant and aloof, with a universe ever at the mercy of evil spirits, is hardly better. The Christian worldview, with its focus on the good news of redemption of God’s creation, supplies the truth, meaning, and joy which the human heart deeply craves. It comprehensively deals with every fact or experience of life and provides meaning for it within its grand narrative of Creation, Fall, Redemption, and Restoration.

Therefore, the believer must continually be on her guard for such ideas and beliefs which emanate from a false view of life. She must continually renew her mind and keep it conformed to God’s revelation (cf. Rom. 12:1). As the light of the world and the salt of the earth, we cannot allow ourselves to be swept along by untrue ideas, however popular they currently are.

Of Rocks, Spirits, and Humans


The traditional African believes in a universe in which the spiritual world is closely integrated with the physical. ‘Natural’ events are often not really natural but are the result of the activities of spirits and immaterial forces. Birth, agricultural harvest, road accidents, economic prosperity, are some of the diverse phenomena of life which the spiritual world can influence.

The secular or modern individual is apt to dismiss this system as sheer nonsense. Births are a purely biological process resulting from copulation; economic prosperity or otherwise is subject to human decisions with respect to a lot of factors like capital, innovation, time, opportunity, etc; accidents could simply be as a result of human error, mechanical faults, or environmental factors. Imbued with a naturalistic mindset, every incident or event in life is explained on purely natural grounds.

What would the Christian say to these? Or, better still, what does a worldview based on God’s revelation point toward? For one, the biblical worldview would not disparage the African worldview outrightly. The universe was created by God and He interacts constantly with it. In fact, the universe is sustained by God’s spirit and, as Paul said, it is in God that we live and move and have our being (Acts 17:28). The biblical worldview also admits of the existence of angels, who are spiritual beings acting as God’s messengers. Some of these have rebelled against God and, in league with their chief known as Satan, now actively oppose God (cf. Daniel 10:13).

A major point of departure for the Christian or biblical worldview is the structure of this spiritual world. The Christian’s creed begins with the assertion that there is only one God, and not a pantheon of gods and spirits. The affairs of our universe are in the hands of a wise, loving, and good God, and is not subject to the whims of good and evil spirits. He fills the universe with his presence. Of course, there is a host of evil angels who can exert influence on humans, but their power is limited and they must answer to the higher authority of God. Besides, through the death and resurrection of Jesus, Satan and all angels in league with him are a defeated lot awaiting their final destruction.

However, it is equally true that the physical universe is an orderly system which operates according to given laws. In other words, though God is able to intervene in any aspect of the universe at any time, things generally occur according to a given and regular pattern. Births follow a certain biological process, economic prosperity answers to certain principles, and even climate follows generally predictable patterns.

The truth, therefore, lies in acknowledging both the truths of divine providence (the guidance and control of human affairs by God) and that of a natural God-imposed order. We have a regular pattern of day and night each 24-hour period because God has structured the universe that way. And He remains free to intervene in this natural cycle if He so wills. Any worldview which holds to  one without acknowledging the other is false.

Do you depend absolutely on God?

hands - trust

Man is God’s creature. He is dependent on Him for everything. Knowledge, Being, Values.

The Christian worldview is more than a collection of doctrines and ideas. This would be to miss the whole point. In its practical outworking, it is the outcome of devotion to a single principle: entire dependence on God. The Christian is one who has embraced God entirely. He realizes he was formed and shaped by God for fellowship with God and dominion over the earth. Through the act of his human ancestors, he is fallen along with the rest of God’s creation. Yet through the sovereign love of the same God, he has been redeemed and restored to fellowship with his God, ready to resume his task of developing culture under God. In his knowing, in his existing and in his living, God is his Lord.

The difference between the Christian worldview and a secular worldview is the difference between Dependence and Autonomy. A secular worldview proclaims Autonomy in the three classic areas of epistemology, metaphysics, and ethics¹. In other words, knowledge is based on what we can see, think and feel, without any input from divine revelation. (Epistemology) We exist, so we think, independently of any cosmic spirit or ‘God’. Nature is all there is. We humans are simply higher animals who have evolved from less complex organisms, which have themselves developed from lifeless matter. And all this has come about by mere chance. (Metaphysics) We define for ourselves what is proper or improper. Right and wrong are social constructs or personal preferences. Either way, they derive from man and are not handed down by a ‘god’. (Ethics)

The Christian life and worldview, on the contrary, understands that reality is entirely dependent on God. The vast universe is charged with the grandeur of God (to borrow a phrase from James Sire²). All reality bristles with God’s invisible yet potent energy. Knowledge, existence, life, principles, values, bodies, intelligence, spirits – all are dependent on God. And this is not a straitjacket for someone who holds to such a view of things. It is the height of true freedom. For I find true liberty in living according to the law of my being – understanding myself and my makeup, and living accordingly. Seeking to extricate oneself from God does not liberate; it disorients. Like a tree planted in mid-air, there is neither true growth nor firm support. True life is one that is lived Coram Deo (before God). It is a life of absolute dependence, yet one of lasting joy and peace.

¹These are three traditional sub-divisions in the study of Philosophy. They are very helpful in understanding the nature of reality.

²James Sire, author of The Universe Next Door.

The First Task of the Nigerian Church

The first task of the Church in Nigeria is not to advocate for human rights, cry out against corruption, or jostle for an audience in the media. Our principal task is to develop and articulate  a Christian worldview.

For the past several decades, we have done all the above and we are still doing them. For instance, my church still prays every week for the release of the Chibok girls who were abducted over a year ago in the Northern state of Borno. These are necessary. However, if we do not self-consciously craft a Christian outlook on life, we would be furthering Satan’s kingdom by living within a humanist worldview. Worldliness does not primarily mean listening to godless music or wearing skimpy dresses or enjoying sinful pleasures; it basically means thinking and living like the godless world.Nigerian-cathedral-800x500

In recent years, there has been a renewed interest in what the Bible teaches in a particular area, such as Business or the Family. Thus we have so many ‘Biblical Principles’ for this and for that. However, what we have largely done is to graft Biblical ideas and concepts unto a fundamentally secular  perspective or orientation about that area.  We seldom question the basic assumptions controlling that aspect of life or knowledge. So we end up grafting the stems of Scripture unto a Secular-Humanist tree. We need to go further. We need to plant a different tree.

A Worldview is a basic understanding of reality which guides how a person and community understands and lives in the world. It is basic in that it controls everything else. A secular worldview never glorifies God, for it looks at life as though God isn’t involved and His word doesn’t exist. Working within such a framework is itself rebellion against God (Genesis 1:1; Exodus 20: 1-3).

Therefore, as we commence the new year, the Church needs to get clear on what the story of the world (the worldview) is according to the Bible. And we would derive it by asking the following basic questions:

    1. What does the Bible teach about the origin of the universe?
    2. What does it teach about Man?
    3. What is really wrong with the world ( not what the UN, WHO, the American or Nigerian media claims)?
    4. And what is the true solution?

The answers to these questions would give us a coherent understanding of reality as provided by God himself. Then we would work within this framework to challenge the alternative story provided by our society, and proclaim the true answers to the true problem that our nation and our world face.